Though it is clear that the blockade of Jerusalem ended without significant fighting, how it was resolved and what stopped Sennacherib's massive army from overwhelming the city is uncertain. Thus, Jerusalem was blockaded in some capacity, though the lack of massive military activities and appropriate equipment meant that it was probably not a full siege. There, he subdued the Yasubigallians, a people from east of the Tigris river, and the Kassites, a people who had ruled Babylonia centuries before. Sennacherib surrounded the cities that had high walls around them. [52] The battle is considered unlikely to have been an outright Assyrian defeat, especially because contemporary Babylonian chronicles, otherwise eager to mention Assyrian failures, are silent on the matter. Writing in 1978, Reade assessed Sennacherib as a king who stands out among Assyrian rulers as open-minded and far-sighted and that he was a man "who not only coped effectively with ordinary crises but even turned them to advantage as he created, or attempted to create, a stable imperial structure immune from traditional problems". When Sargon's wife Ataliya died, she was buried hastily and in the same coffin as another woman, the queen of the previous king Tiglath-Pileser. [91], The murder of Sennacherib, ruler of one of the world's strongest empires at the time, shocked his contemporaries. [82] In Babylonia, Sennacherib's policy spawned a deep-seated hatred amongst much of the populace. The army raised by Arda-Mulissu and Nabu-shar-usur met Esarhaddon's forces in Hanigalbat, a region in the western parts of the empire. Reade believes that the collapse of the Assyrian Empire within seventy years of Sennacherib's death can be partly attributed to later kings ignoring Sennacherib's policies and reforms. [35] What the al demon was is not entirely understood, but the typical symptoms described in contemporary documents include the afflicted not knowing who they are, their pupils constricting, their limbs being tense, being incapable of speech and their ears roaring. Other types of non-royal inscriptions from Sennacherib's reign, such as administrative documents, economic documents and chronicles, are more numerous. First discovered and excavated from 1847 to 1851 by the British archaeologist Austen Henry Layard, the discovery of reliefs depicting Sennacherib's siege of Lachish in the Southwest Palace was the first archaeological confirmation of an event described in the Bible. [98] Their names were: A small tablet excavated at Nineveh lists the names of mythological Mesopotamian heroes, such as Gilgamesh, and some personal names. [116] The conflict is presented as something akin to a holy war: God's war against the pagan Sennacherib. Determined to end the threat of Elam, Sennacherib retook the city of Der, occupied by Elam during the previous conflict, and advanced into northern Elam. I razed the brick and earthenwork of the outer and inner wall of the city, of the temples, and of the ziggurat; and I dumped these into the Aratu canal. [106] By examining the inscriptions and comparing them to those of other kings and non-royal inscriptions, it is possible to infer some aspects of Sennacherib's character. Unlike many preceding and later Assyrian kings (including his father), Sennacherib did not portray himself as a conqueror or express much desire to conquer the world. I barricaded him with outposts, and exit from the gate of his city I made taboo for him." [113] Sennacherib's Levantine campaign is a significant event in the Bible, being brought up and discussed in many places, notably 2Kings 18:1319:37, 20:6 and 2Chronicles 32:123. The king's face has been deliberately damaged in antiquity. They then besieged and took numerous cities. So that it might be impossible in future days to recognize the site of that city and its temples, I utterly dissolved it with water and made it like inundated land. The Iraqi Department of Antiquities under the Assyriologist Tariq Madhloom conducted the most recent expeditions from 1965 to 1968. Shortly after taking the throne, Esarhaddon executed all of the conspirators and political enemies within his reach, including his brothers' families. This was not necessarily because of personal pride; his subjects would have viewed a failed campaign as a sign that the gods no longer favored his rule. [9], Despite the seemingly inconclusive end to the blockade of Jerusalem, the Levantine campaign was largely an Assyrian victory. Arda-Mulissu's coronation was postponed, and Esarhaddon raised an army and seized Nineveh, installing himself as king as intended by Sennacherib. He is one of the most famous Assyrian kings owing to the part he plays in narratives in the biblical Old Testament (II Kings, II Chronicles, and Isaiah ). These inscriptions were not written by the king, but by his royal scribes. Sennacherib's only known sister, Ahat-abisha, was married off to Ambaris, the king of Tabal, but probably returned to Assyria after Sargon's first successful campaign against Tabal. Biblical archaeologist Isaac Kalimi and historian Seth Richardson described Sennacherib's 701BC attack against Jerusalem as a "world event" in 2014, noting that it drew together the fates of numerous otherwise disparate groups. [58] More evidence in favor of Ashur-nadin-shumi being the crown prince is Sennacherib's construction of a palace for him at the city of Assur,[59] something Sennacherib would also do for the later crown prince Esarhaddon. Although Sennacherib was successful in conquering Lachish and many other Judahite cities and towns, he did not conquer Jerusalem. When the Philistine city of Ashkelon succumbed, Sennacherib removed the king, his wife, sons, daughters, brothers, and kin, and exiled them back to Assyria. Both the blockade of Jerusalem and the siege of Lachish probably prevented further Egyptian aid from reaching Hezekiah, and intimidated the kings of other smaller states in the region. Bel-ibni now faced the open revolts of two tribal leaders: Shuzubu (who later became Babylonian king under the name Mushezib-Marduk) and Marduk-apla-iddina, now an elderly man. ", "The Trials of Esarhaddon: The Conspiracy of 670 BC", "Studies in Assyrian Geography: Part I: Sennacherib and the Waters of Nineveh", Muslim conquest of Mesopotamia and Persia, https://en.wikipedia.org/w/index.php?title=Sennacherib&oldid=1139063410, Articles containing Akkadian-language text, Wikipedia indefinitely move-protected pages, Pages using multiple image with auto scaled images, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 13 February 2023, at 04:45. Many of Sennacherib's Babylonian troubles stemmed from the Chaldean[7] tribal chief Marduk-apla-iddinaII, who had been Babylon's king until Sennacherib's father defeated him. I dug canals through the midst of that city, I overwhelmed it with water, I made its very foundations disappear, and I destroyed it more completely than a devastating flood. [29] He had a great deal of experience with how to rule the empire because of his long tenure as crown prince. [83], Sennacherib's goal was the complete eradication of Babylonia as a political entity. [77] This caused consternation in Assyria itself, where Babylon and its gods were held in high esteem. Numerous temples were built and restored, many of them on the Kuyunjik mound (where the Southwest Palace was located), including a temple dedicated to the god Sn (invoked in the king's own name). Mushezib-Marduk ensured Humban-menanu's support by bribing him. [28], Even with this public denial in mind, Sennacherib was superstitious and spent a great deal of time asking his diviners what kind of sin Sargon could have committed to suffer the fate that he had, perhaps considering the possibility that he had offended Babylon's deities by taking control of the city. On this Wikipedia the language links are at the top of the page across from the article title. [61] In 694 BC, Sennacherib invaded Elam, with the explicit goal of the campaign being to root out Marduk-apla-iddina and the other Chaldean refugees. [34] The Assyrian army, led by Sennacherib's chief commander, launched an unsuccessful attack on the coalition forces near the city of Kish, bolstering the legitimacy of the coalition. Historically, the most popular view has been that Sennacherib was the son of Sargon's wife Ataliya, although this is now considered unlikely. [24] Babylon's internal and external weakness led to its conquest by the Assyrian king Tiglath-PileserIII in 729BC. [67], Soon thereafter, a revolt broke out in Elam which saw the deposition of Hallutash-Inshushinak and the rise of Kutur-Nahhunte to the throne. Sargon is never mentioned in Sennacherib's inscriptions. I counted out the wealth of that citysilver, gold, precious stones, property and goodsinto the hands of my people; and they took it as their own. The Assyrians began by taking Ashkelon and defeating Sidqia. [48] It is possible that the story of the mice infestation is an allusion to some kind of disease striking the Assyrian camp, possibly the septicemic plague. Whether both held the position of queen is uncertain, but contemporary sources suggest that though the king's family included multiple women, only one at a time would be recognized as queen and primary consort. [18], Sennacherib's name, Sn-a-erba, means "Sn (the moon-god) has replaced the brothers" in Akkadian. In any event, Sennacherib never took action against Sargon or attempted to usurp the throne despite being more than old enough to become king himself. [104][105] Sennacherib's decision to keep his birth name when he became king rather than assuming a throne name, something at least 19 of his 21 immediate predecessors had done, suggests self-confidence. Sennacherib described Bel-ibni as "a native of Babylon who grew up in my palace like a young puppy". He destroyed Babylon in 689 bc and, with the peace of his empire thus assured, devoted himself to rebuilding his capital, Nineveh. Except for Esarhaddon, who is known to be Naqi'a's son, which of Sennacherib's wives were his children's mothers is unknown. His name appears in the 'Old Testament' of the 'Bible.'. The son of Sargon II, it's believed Sennacherib became king around 705 when his father was killed in battle. [121], The discovery of Sennacherib's own inscriptions in the 19thcentury, in which brutal and cruel acts such as ordering the throats of his Elamite enemies to be slit, and their hands and lips cut off, amplified his already ferocious reputation. [73], In 690BC, Humban-menanu suffered a stroke and his jaw became locked in a way that prevented him from speaking. [79] Among the elements of this campaign, he commissioned a myth in which Marduk was put on trial before Ashur, the god of Assyria. Throughout the history of the Assyrian Empire, Babylon had caused problems and had even been destroyed by the Assyrian king Tukulti-Ninurta I in c. 1225 BCE. Because Sennacherib might have considered a two-front war too risky, Marduk-apla-iddina was left unchallenged for several months. The siege of Lachish, which ended in the city's destruction, was so lengthy that the defenders eventually began using arrowheads made of bone rather than metal, which had run out. Esarhaddon's exile put Arda-Mulissu in a difficult position as he had reached the height of his popularity but was powerless to do anything to his brother. Sennacherib (d.681 bc) King of Assyria (704-681 bc). Once he rejoined his southern army, the war with Babylonia was already won. Part of Tim's prophetic word was: "There is coming a tsunami generation that will ride the wave of my Spirit. [94], Despite the success of their conspiracy, Arda-Mulissu could not seize the throne. Evidence of the increased standing of the royal women includes the larger number of texts referencing Assyrian queens from Sennacherib's reign compared to queens of earlier times, and evidence that Sennacherib's queens had their own standing military units, just like the king. To take advantage of the opportunity, Arda-Mulissu decided he needed to act quickly and take the throne by force. He was forced to pay a heavier tribute than previously, probably along with a heavy penalty and the tribute that he had failed to send to Nineveh from 705 to 701BC. Sennacherib 's campaign in the Levant in 701 BCE was a military campaign undertaken by the Neo-Assyrian Empire to bring the region back under control following a rebellion against Assyrian rule in 705 BCE. Though many of these early inscriptions talk about the palace as if it were already completed, this was the standard way of writing about building projects in ancient Assyria. Elayi believes Sennacherib's greatest flaw was "his irascible, vindictive and impatient character" and that he, when emotional, could be pushed to make irrational decisions. Sennacherib transferred the capital of Assyria to Nineveh, where he had spent most of his time as crown prince. [23] The relationship between Assyria and Babylonia was similar to the relationship between Greece and Rome in later centuries; much of Assyria's culture, texts and traditions had been imported from the south. At the head of the Persian Gulf, a storm flooded the Assyrian camp and the Assyrian soldiers had to take refuge on their ships. Though Sargon's reliefs usually show the king as close to other members of the Assyrian aristocracy, Sennacherib's art usually depicts the king towering above everyone else in his vicinity due to being mounted in a chariot. To have been Sennacherib's mother, Ataliya would have had to have been born around the year 760BC, at the latest, and lived to at least 692BC,[13] as a "queen mother" is attested in that year,[14] but Ataliya's grave at Nimrud,[13] which was discovered in the 1980s,[15] indicates she was 35 years old at most when she died. In 703BC, after the Tabal expedition had been completed, Sennacherib gathered the Assyrian army at Assur, often used as a mustering spot for campaigns against the south. Some suggest the famous Hanging Gardens of Babylon, one of the Seven Wonders of the Ancient World, were actually these gardens in Nineveh. [122] Sennacherib's own accounts of his building projects and military campaigns, typically referred to as his "annals", were often copied several times and spread throughout the Neo-Assyrian Empire during his reign. The first reason for this is Sennacherib's negative portrayal in the Bible as the evil conqueror who attempted to take Jerusalem; the second is his destruction of Babylon, one of the most prominent cities in the ancient world. The Assyrian campaign (described as an act of aggression rather than as a response to Hezekiah's rebellious activities) is seen as doomed to fail from the start. Though Sennacherib reclaimed the south in 700BC, Marduk-apla-iddina continued to trouble him, probably instigating Assyrian vassals in the Levant to rebel, leading to the Levantine War of 701 BC, and himself warring against Bel-ibni, Sennacherib's vassal king in Babylonia. The Assyriologist Josette Elayi considers it more plausible Sennacherib's mother was another of Sargon's wives, Ra'm; a stele from Assur (once the capital of Assyria), discovered in 1913, specifically refers to her as the "mother of Sennacherib". [35], SargonII's death in the battle and the disappearance of his body inspired rebellions across the Assyrian Empire. In the biblical account, however, Sennacherib was already at Libnah in Judah when he received the news that the Egyptians were coming (2 Kgs 19:8-9). Kutur-Nahhunte could not organize an efficient defense against the Assyrians and refused to fight them, instead fleeing to the mountain city of Haidalu. After conspiring with Egypt (then under Kushite rule) and Sidqia, an anti-Assyrian king of the city of Ashkelon, to garner support, Hezekiah attacked Philistine cities loyal to Assyria and captured the Assyrian vassal Padi, king of Ekron, and imprisoned him in his capital, Jerusalem. 32 Hezekiah had been completely faithful to the Lord. Through some unknown means, Sennacherib had managed to slip by the Babylonian and Elamite forces undetected some months prior and was not present at the final battle, instead probably being on his way from Assyria with additional troops. [75] Although Sennacherib had once anxiously considered the implications of Sargon's seizure of Babylon and the role that the city's offended gods may have played in his father's downfall, his attitude towards the city had shifted by 689 BC. [68], Despite the defeat of Nergal-ushezib and the flight of the Elamites, Babylonia did not surrender to Sennacherib. [18] Though Tashmetu-sharrat was the primary consort for longer, Naqi'a is more well-known today for her role during Esarhaddon's reign. [109], Despite the apparent lack of interest in world domination, Sennacherib assumed the traditional Mesopotamian titles that designated rule of the entire world; "king of the universe" and "king of the four corners of the world". Son and successor of Sargon, he led expeditions to subdue Phoenicia and Palestine in 701 bc, and defeated the Elamite-Chaldean alliance in 691 bc. [65][66] In Ashur-nadin-shumi's place, a native Babylonian, Nergal-ushezib, became Babylon's king. Instead, his inscriptions often portrayed the most important parts of his reign as his large-scale building projects. Arda-Mulissu held the position of the heir apparent for several years until 684BC when Sennacherib suddenly replaced him with his younger brother Esarhaddon. The Biblical account of the end of Sennacherib's attack on Jerusalem holds that though Hezekiah's soldiers manned the walls of the city, ready to defend it against the Assyrians, an entity referred to as the destroying angel, sent by Yahweh, annihilated Sennacherib's army, killing 185,000 Assyrian soldiers in front of Jerusalem's gates. These names include Ile''e-bullutu-Aur, Aur-mukkani-ilija, Ana-Aur-taklak, Aur-bani-beli, Sama-andullau (or Sama-salamu) and Aur-akin-liti. Though Babylonia to the south had also once been a large kingdom, it was typically weaker than its northern neighbor during this period, due to internal divisions and the lack of a well-organized army. They will be called my War Eagles. The event is often portrayed as an apocalyptic scenario, with Hezekiah portrayed as a messianic figure and Sennacherib and his armies being personifications of Gog and Magog. The identity of Sennacherib's mother is uncertain. He might have wanted to shift power away from powerful generals and magnates to his own family, having encountered powerful Arab queens who made their own decisions and led armies. He corresponded with and sent gifts to western rulers like Hezekiah, probably hoping to assemble a vast anti-Assyrian alliance. Because Babylon, well within his own territory, had been the target of most of his military campaigns and had caused the death of his son, Sennacherib destroyed the city in 689BC. [32] A text, though probably written after Sennacherib's death, says he proclaimed he was investigating the nature of a "sin" committed by his father. His army still existed when he conducted campaigns in 702 BCE and from 699 BCE until 697 BCE, when he made several campaigns in the mountains east of Assyria, during one of which he received tribute from the Medes. The Assyrian army's diversion from its course could then be interpreted by the Babylonian chroniclers as an Assyrian retreat. [44] While a portion of Sennacherib's troops prepared to blockade Jerusalem, Sennacherib himself marched on the important Judean city of Lachish. Assur, the great god, has intrusted to me an unrivaled kingship, and has made powerful my weapons above (all) those who dwell in palaces. [125], The following titulature is used by Sennacherib in early accounts of his 703 BC Babylonian campaign:[126], Sennacherib, great king, mighty king, king of Assyria, king without rival, righteous shepherd, favorite of the great gods, prayerful shepherd, who fears the great gods, protector of righteousness, lover of justice, who lends support, who comes to the aid of the cripple and aims to do good deeds, perfect hero, mighty man, first among all kings, neckstock that bends the insubmissive, who strikes the enemy like a thunderbolt, Ashur, the great mountain, has bestowed upon me an unrivalled kingship and has made my weapons mightier than the weapons of all other rulers sitting on daises. They often served as propaganda meant to portray the king as better than all other rulers, both contemporary and ancient. For further details see *Mesopotamia. [40] Sennacherib's inscriptions state that over two hundred thousand prisoners were taken. The Nineveh described in Sennacherib's earliest accounts of its renovation was a city which at that point only existed in his imagination. He expanded the size of the city and constructed great city walls, numerous temples and a royal garden. Many of Sennacherib's reliefs are exhibited today at the Vorderasiatisches Museum, the British Museum, the Iraq Museum in Baghdad, the Metropolitan Museum of Art in New York and the Louvre in Paris. Sennacherib's ultimate treatment of Babylon, destroying the city and its temples, was sacrilege and the king appears to have neglected the temples in Assyria until he carried out a renovation of the temple of Ashur in Assur late in his reign. [40] As the Assyrians appeared on the horizon, Babylon opened its gates to him, surrendering without a fight. Furthermore, he did not "take the hand" of the Statue of Marduk, the physical representation of the deity, and thus did not honor the god by undergoing the traditional Babylonian coronation ritual. [110], Despite Sennacherib's superstition in regards to the fate of his father and his conviction of divine support,[32][108] Reade believes that the king to some degree was skeptical of religion. [94], Sennacherib forced Arda-Mulissu to swear loyalty to Esarhaddon, but Arda-Mulissu made many appeals to his father to reinstate him as heir. Sennacherib assumed several new epithets never used by Assyrian kings, such as "guardian of the right" and "lover of justice", suggesting a desire to leave a personal mark on a new era beginning with his reign. Though old native Babylonians ruled most of the cities, such as Kish, Ur, Uruk, Borsippa, Nippur, and Babylon itself, Chaldean tribes led by chieftains who often squabbled with each other dominated most of the southernmost land. [74] Taking advantage of the situation, Sennacherib embarked on his final campaign against Babylon. She was referred to as the "queen mother" during Esarhaddon's reign, but as she was Esarhaddon's mother, the title may have been bestowed upon her either late in Sennacherib's reign or by Esarhaddon. Sargon continued to live in Nimrud long after he had become king, leaving the city in 710BC to reside at Babylon, and later at his new capital, Dur-Sharrukin, in 706 BC. . He is primarily remembered for his military campaigns in Babylon and Jerusalem. Sennacherib figures prominently in the Old Testament. [78] Sennacherib attempted justifying his actions to his own countrymen through a campaign of religious propaganda. Other events of his reign include his destruction of the city of Babylon in 689 BC and his renovation and expansion of the last great Assyrian capital, Nineveh . Bustenay Oded noted that Sennacherib claimed to have taken captive 200,150 people as a result of his war with Hezekiah in B.C. Sennacherib had been groomed for ascension to. [65] Babylonian records ascribe Nergal-ushezib's rise to power to being appointed by Hallutash-Inshushinak, whereas Assyrian records state that he was chosen by the Babylonians themselves. [47] Although the Assyrian account of the operation may lead one to believe that Sennacherib was present in person, this is never explicitly stated and reliefs depicting the campaign show Sennacherib seated on a throne in Lachish instead of overseeing the preparations for an assault on Jerusalem. [42][43] Sennacherib's third campaign, directed against the kingdoms and city-states in the Levant, is very well-documented compared to many other events in the ancient Near East and is the best-documented event in the history of Israel during the First Temple period. The Assyrians thus invaded Judah. There was also a change in rulership in Elam, where Kutur-Nahhunte was deposed in favor of Humban-menanu, who began assembling the anti-Assyrian coalition once more. Ultimately, Sennacherib decided to destroy Babylon. [56] The Assyrians searched the northern marshes of Babylonia in an attempt to find and capture Shuzubu, but they failed. tian army engaged the Assyrian army. Since Smith, the site has experienced several periods of intense excavation and study; Rassam returned from 1878 to 1882, the Egyptologist E. A. Wallis Budge oversaw excavations from 1889 to 1891, the Assyriologist Leonard William King from 1903 to 1904 and the Assyriologist Reginald Campbell Thompson in 1905 and from 1931 to 1932. [92] Esarhaddon's influential mother, Naqi'a, may have played a role in convincing Sennacherib to choose Esarhaddon as heir. Sennacherib recorded his triumphs in his annals, which survive on three nearly identical clay prisms: the Taylor Prism 6, the Oriental Institute Prism 7, and the Jerusalem Prism 8. In Midrash, examinations of the Old Testament and later stories, the events of 701BC are often explored in detail; many times featuring massive armies deployed by Sennacherib and pointing out how he repeatedly consulted astrologers on his campaign, delaying his actions. Humban-menanu and his commander, Humban-undasha, led the Babylonian and Elamite forces. This negative view of Sennacherib endured until modern times. Sennacherib. From the sources, it appears that bad news easily enraged Sennacherib and that he developed serious psychological problems. Nineveh was the capital of the powerful ancient Assyrian empire, located in modern-day northern Iraq. The name probably derives from Sennacherib not being Sargon's first son, but all his older brothers being dead by the time he was born. Because of the infighting of these three major groups, Babylonia often represented an appealing target for Assyrian campaigns. SeventeenthDynasty, (15001100 BCE)Kidinuid dynastyIgehalkid dynastyUntash-Napirisha, Twenty-first Dynasty of EgyptSmendes Amenemnisu Psusennes I Amenemope Osorkon the Elder Siamun Psusennes II, Twenty-third Dynasty of EgyptHarsiese A Takelot II Pedubast I Shoshenq VI Osorkon III Takelot III Rudamun Menkheperre Ini [56] In the meantime, Sennacherib campaigned elsewhere. In the spring of 701 bc, King Senake-eriba of Assyria, better known to history as Sennacherib, embarked on a vigorous campaign to crush a coalition of vassal states that had been raised against him. The campaign was disastrous, resulting in the defeat of the Assyrian army and the death of Sargon, whose corpse the Anatolians carried off. [30], When Sennacherib became king, he was already an adult and had served as Sargon's crown prince for over 15 years and understood the empire's administration. Sin-a-eriba, "Sin has increased (or replaced) the (lost) brothers."King of Assyria and Babylonia, 705-681 b.c.. 1. Sennacherib described all of his campaigns, even the unsuccessful ones, as victories in his own accounts. [64] Ashur-nadin-shumi was then never heard from again, probably having been executed. Sennacherib also massively expanded the city to the south and erected enormous new city walls, surrounded by a moat, up to 25 metres (82ft) high and 15 metres (49ft) thick. To take the city, the Assyrians constructed a great siege mound, a ramp made of earth and stone, to reach the top of Lachish's walls. to 681 B.C. [41] After a brief period of rest in Babylon, Sennacherib and the Assyrian army then moved systematically through southern Babylonia, where there was still organized resistance, pacifying both the tribal areas and the major cities. 'S diversion from its course could then be interpreted by the Babylonian and Elamite forces Babylon and its were... Raised an army and seized Nineveh, where Babylon and its gods were held in high esteem God 's against. 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